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Peter Pan. La nécessité du rêve

23.04.2022 > 26.02.2023

by Peter and Wendy, 1911, J. M. Barie

Everyday life rarely equates to paradise. But at night – at night we can dream. Everyone needs an escape hatch, somewhere they can go in their mind.
Peter Pan embodies this fantasy of escape and freedom better than anyone else. But Peter is half human, half bird. As adults and real people, we cannot take to the air and fly over a freedom that, once gained, is forever ours. We do not have all the time in the world.

The problem is that sometimes we just forget how children see the world. Having no memory, Peter Pan cannot tell stories – he is the story. This absolute coincidence between him and the present is what lies behind his charm, yet at the same time it is the reason why he does not make a good prototype for an artist. Peter is always frantically seeking new adventures: previous adventures are done and dusted. There are no breaks, no time to reflect on experience. This is why Peter can even forget his beloved Wendy, or the dreaded Captain Crook, without changing his identity in any way.

Peter Pan has some condensed aspects that the British society of the beginning of the 20th century could only imagine in the context of an exotic, childish world. Peter Pan and Neverland seem to embody the artist’s desire to create something totally original, something that can be neither mediatised nor reproduced. It is what Walter Benjamin would later define as the “aura” or “the unique appearance of a distance”. There is nothing nearer, nor yet, at the same time, farther, from each of us, than the child we once were.

Peter Pan, then, is not a paradigm of an artist still in touch with the child’s imagination, as many like to see it. Rather, it is an allegory of a Dionysiac place, governed by the ambiguity of a constantly changing reversal of values and the desire for power of a childishly unconquerable ego, free from any pretence of responsibility. And this is just the place that every artist, if artist they wish to be, must first visit.

For Peter Pan. La nécessité du rêve, we asked our artists to work with the moving image: this precise medium, according to Benjamin, more than any other, achieves total success in eliminating the aura: the distinction between the role of the author and that of the spectator here becomes blurred, as the production and manipulation of images in the age of technical reproducibility is within everyone’s reach.

The distraction caused by the cinema, triggered by the continuous flow of images, which leaves little room for contemplation, parallels the distraction of Peter Pan, whose mental horizon is always occupied by the present adventure. The proliferation of moving images, today as never before, is inextricably linked to a reduction in attention span.
The four moving image installations are intended as a distraction from this initial distraction. We asked each of the artists to work on a theme related to the figure of Peter Pan, representing it with total freedom.

STEPHANIE BLAKE

chose to address the topic of freedom, taken to mean detachment from personal responsibility, and the ability to forget.

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DIDIER AND VALENTINE GUILLON

started with the idea of ambivalence, and of the changes of state between the binary oppositions of adult logic.

SILVANO RUBINO

addressed the topic of infinity, circular temporality, and the desire impulse.

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ISAO

was allocated the topic of the creative equilibrium in a field defined by anarchic chaos and rigidity of form.

Jakub Flejšar

For the first time at Palazzo Bonvicini, rooms are metaphorically and physically intertwined to represent Jakub Flejšar’s and Pavel Roučka’s profound familial bond from a 360-degree perspective. Flejšar synthesizes this bond by placing a steel sculpture between his room and Roučka’s : a seated man, the artist himself, viscerally penetrates the space. This arrangement allows the visitor to discover, in Room 1, just a part of the whole. In the middle of the room, a large human figure is crouched down, gazing at the seated man, seemingly burdened by an inheritance too heavy to bear.
The sculptures are portraits of the artist at different stages of his life : before and after mastering the ability to maintain his complicity with Roučka without slipping into dependency. Complicity is a key concept in the Odyssey after all, as Telemachus plays a pivotal role in Ulysses’ attempt to reclaim power in Ithaca.

Pavel Roučka

Champ de Bataille unfolds as a moment of confrontation : Flejšar’s seated man, situated between the two rooms, deliberately turns his back on his stepfather’s paintings, preparing to make a bold decision. Though he understands his paternal figure’s work, he is finally ready to forge his own path.
At the centre of Room 2, two large paintings depict the key figures in Ithaca : Penelope, still and silent in the front like an observing matriarch ; Telemachus with Ulysses in the back, merging into a single entity – coinciding, sublimated, almost indistinguishable. This fusion raises a striking question : can the son ever truly break free, or is he destined to carry his father’s legacy forever ? This duality is at the heart of Champ de Bataille – a revolutionary battlefield in transformation.
Flanking this central vision, a series of scenes unfold like a protective embrace in Room 2. Telemachus appears in different stages of his journey – fighting, questioning himself, and ultimately triumphing. Father and son cannot stand as rivals but as figures entwined in the same struggle, navigating the fine line between lineage and self-determination.

Maxence Guillon

In Room 3 Maxence Guillon’s installation The Virtuous Circle explores his journey as both a man and a son, following in the footsteps of his father, Didier Guillon. This path is initially represented by a red carpet, symbolizing the invisible presence of the artist, guided and protected by his father. As the carpet turns to a brownish tone, the scene shifts to a contemporary arena, where a multimedia installation replaces the physical presence of ancient Roman spectators. In front of the towering arena, a classic-style sculpture with Maxence’s features performs like a gladiator.
The digital presence of Didier Guillon silently judges his son’s performance — eternally watching from his ever-present/absent televised form. If Didier Guillon replaces the physical spectators of ancient Rome, actual visitors are invited to sit in front of Maxence on a special seat, taking on the role of his father. Maxence’s journey, such as Telemachus’ journey, mirrors the universal human experience of navigating an adventure made possible only through the awareness of his father’s heritage.

Didier Guillon

For Room 4, Didier Guillon has chosen to present two anatomical drawings of his great-great-grandfather, Alphonse Lami, printed on towering, monolithic totems that stand as monumental echoes of the past. These sculptures anchor the works in the present, linking several generations across time. Above these totems, the word dream glows in luminous, incandescent letters, translated into ten different languages. This universal term transcends linguistic and cultural barriers, embodying the shared human experience of aspiration and courage.
The installation En dessous des rêves invites us to reflect
on the essential role of dreams in shaping our future. Without dreams, it becomes impossible to draw from the past the
heritage needed to navigate the present and, above all, to gaze towards the unknown horizon.
As the final room of the exhibition, this space closes the
virtuous circle, inviting the viewer to reflect on how heritage shapes not only the past but also the future. Much like Telemachus’ journey reaching its conclusion, this room serves as a culmination, uniting the themes of legacy, transformation, and self-discovery. It leaves the viewer with a sense of resolution and potential.

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